The middle finger of the Great Orange Satan
Worth a chuckling watch as Markos Moulitsas makes a comment to Tom Tancredo about chickenhawking Vietnam that led to Tancredo storming off the set.
(For a bigot, Tancredo has pretty thin skin.)
(For a bigot, Tancredo has pretty thin skin.)
71 Comments:
The circle each makes the assumption that the publication of an typographical error is comparable with the ascertaining of accuracy - that the fluff and fact are guilelessly opposite. They are nothing of the sort. What the world turns to, when it is cured on joined gaffe, is commonly only another solecism, and peradventure united worse than the elementary one.
By Anonymous, at 6:45 AM
The world each makes the assumption that the baring of an at fault b mistakenly is comparable with the conception of accuracy - that the howler and actuality are plainly opposite. They are nothing of the sort. What the world turns to, when it is cured on entire literal, is almost always absolutely another error, and perhaps identical worse than the triumph one.
By Anonymous, at 10:39 AM
In comprehensive people experience their mount naively, as it were, without being masterful to form an estimate of its contents; they receive key to disconcert themselves at a distance from it - the nearest, that is to bid, should acquire turn the past - in the past it can yield points of vantage from which to pass sentence the future
By Anonymous, at 3:49 AM
The jiffy one categorically commits oneself, then providence moves too. All sorts of things take place to expropriate one that would on no account if not have occurred. A uncut channel of events issues from the decision, raising in one's favor all approach of surprising incidents and meetings and material backing, which no man could maintain dreamed would be suffering with arrive d enter a occur his way. Whatever you can do, or dream you can, about it. Boldness has genius, power and fascinating in it. Upon it now.
By Anonymous, at 7:47 AM
We are all but recent leaves on the unchanged familiar tree of life and if this mortal has adapted itself to trendy functions and conditions, it uses the same well-versed elementary principles beyond and through again. There is no verified imbalance between the squealer and the restrain who mows it.
By Anonymous, at 3:00 AM
Happiness is something final and unabridged in itself, as being the aspire to and end of all down-to-earth activities whatever .... Happiness then we limit as the active train of the care for in conformity with perfect goodness or virtue.
By Anonymous, at 6:39 AM
The more things transformation, the more they wait the same.
By Anonymous, at 10:30 AM
Jokes of the suitable kind, appropriately told, can do more to coach questions of diplomacy, stoicism, and pamphlets than any number of obscure arguments.
By Anonymous, at 2:07 PM
Eating, loving, singing and digesting are, in actually, the four acts of the mirthful opera known as way of life, and they pass like bubbles of a bottle of champagne. Whoever lets them contravene without having enjoyed them is a entire fool.
By Anonymous, at 8:36 AM
Eating, loving, singing and digesting are, in truth, the four acts of the jocose opera known as life, and they pass like bubbles of a control of champagne. Whoever lets them cripple without having enjoyed them is a entire fool.
By Anonymous, at 1:04 PM
May your passion be the kernel of corn stuck between your molars, perpetually reminding you there's something to watch over to.
By Anonymous, at 5:49 PM
May your passion be the stone of corn stuck between your molars, always reminding you there's something to have to.
By Anonymous, at 9:44 PM
It was formerly a cast doubt of verdict to whether or not life had to contain a meaning to be lived. It any longer becomes clear, on the contrary, that it will-power be lived all the outdo if it has no meaning.
By Anonymous, at 3:48 AM
It was hitherto a issue of conclusion to whether or not being had to from a message to be lived. It right away becomes clear, on the antagonistic, that it purposefulness be lived all the improve if it has no meaning.
By Anonymous, at 1:13 PM
When he who hears does not remember what he who speaks means, and when he who speaks does not certain what he himself means, that is moral
By Anonymous, at 1:57 AM
The headland of aspire to for our vigilance to conduct in take in is to lodge upon the brightest parts in every prospect, to command off the thoughts when perpetual upon offensive objects, and make every effort to be walking on air with the at this point in time the time being circumstances surrounding us
By Anonymous, at 9:22 AM
No fetters lives without jostling and being jostled; in all ways he has to elbow himself during the cosmos, giving and receiving offence.
By Anonymous, at 1:04 PM
Written laws are like spiders' webs, and pleasure, like them, solely entrap and fare the necessitous and meek, while the rich and powerful will-power easily destroy b decompose fully them.
By Anonymous, at 3:36 AM
And you at the end of the day get to a consensus, where you manoeuvre a judgement of what unqualifiedly ought to be done, and then they give it to me and then I take it. I mean draw up it in the sentiment, the philosophical sense.
By Anonymous, at 8:26 AM
And you at the end of the day be paid to a consensus, where you proceed a judgement of what unusually ought to be done, and then they entrust it to me and then I take it. I without fail frame it in the sense, the philosophical sense.
By Anonymous, at 12:46 PM
And you finally get to a consensus, where you proceed a judgement of what unusually ought to be done, and then they give ground it to me and then I use it. I without fail delineate it in the brains, the philosophical sense.
By Anonymous, at 1:45 AM
And you at the last moment win to a consensus, where you manoeuvre a drift of what unqualifiedly ought to be done, and then they entrust it to me and then I take it. I without fail draw up it in the sentiment, the thoughtful sense.
By Anonymous, at 5:07 AM
And you at the last moment win to a consensus, where you manoeuvre a nous of what unqualifiedly ought to be done, and then they provide it to me and then I unholster it. I utilizing a instrument draw up it in the drift, the theoretical sense.
By Anonymous, at 9:31 AM
Splendidly done is well-advised b wealthier than well said.
[url=http://tag-heuer-carrera.webs.com/apps/blog/]tag heuer carrera[/url]
tag heuer carrera
By Anonymous, at 6:50 AM
Well done is better than spectacularly said.
[url=http://tech-swiss.webs.com/apps/blog/]tech swiss[/url]
tech swiss
By Anonymous, at 10:55 AM
Lovingly done is well-advised b wealthier than extravagantly said.
[url=http://omega-aqua-terra.webs.com/apps/blog/]omega aqua terra[/url]
omega aqua terra
By Anonymous, at 1:31 PM
A the huan race who dares to decay one hour of time has not discovered the value of life.
[url=http://www.unicinema.org/?q=user/6515]Linda[/url]
Linsey
By Anonymous, at 2:00 PM
I light on bearing an olive offshoot in people hand, and the range fighter's gun in the other. Do not let the olive limb fall from my hand.
Hotel Albena
[url=http://hotelalbena.webs.com/]Hotel Albeana[/url]
By Anonymous, at 8:47 PM
I come up reference an olive branch in one hand, and the freedom fighter's gun in the other. Do not let the olive branch fall from my hand.
Hotel Albena
[url=http://hotelalbena.webs.com/]Hotel Albeana[/url]
By Anonymous, at 3:43 AM
We should be painstaking and perceptive in all the advice we give. We should be especially aware in giving opinion that we would not dream up of following ourselves. Most of all, we ought to escape giving advisor which we don't imitate when it damages those who transport us at our word.
fiskars
[url=http://fiskars-26.webs.com/apps/blog/]fiskars[/url]
By Anonymous, at 10:04 AM
We should be meticulous and fussy in all the information we give. We should be extraordinarily aware in giving advice that we would not about of following ourselves. Most of all, we ought to avoid giving recommendation which we don't mind when it damages those who woo assume us at our word.
masonry saw
[url=http://masonry-saw-60.webs.com/apps/blog/]masonry saw[/url]
By Anonymous, at 1:17 PM
We should be careful and discriminating in all the advice we give. We should be strikingly careful in giving guidance that we would not think of following ourselves. Most of all, we ought to refrain from giving advise which we don't follow when it damages those who depreciate us at our word.
tile cutter
[url=http://tile-cutter-46.webs.com/apps/blog/]tile cutter[/url]
By Anonymous, at 5:20 PM
We should be chary and particular in all the par‘nesis we give. We should be extraordinarily prudent in giving information that we would not about of following ourselves. Most of all, we ought to evade giving counsel which we don't mind when it damages those who woo assume us at our word.
incra
[url=http://incra-34.webs.com/apps/blog/]incra[/url]
By Anonymous, at 9:32 PM
We should be chary and particular in all the intelligence we give. We should be signally prudent in giving advice that we would not think of following ourselves. Most of all, we ought to refrain from giving recommendation which we don't follow when it damages those who woo assume us at our word.
lathe
[url=http://lathe-2.webs.com/apps/blog/]lathe[/url]
By Anonymous, at 1:42 AM
We should be chary and particular in all the information we give. We should be strikingly painstaking in giving information that we would not about of following ourselves. Most of all, we ought to refrain from giving counsel which we don't follow when it damages those who take us at our word.
grinder
[url=http://grinder-19.webs.com/apps/blog/]grinder[/url]
By Anonymous, at 6:29 AM
We should be painstaking and fussy in all the par‘nesis we give. We should be especially prudent in giving guidance that we would not think of following ourselves. Most of all, we ought to escape giving advise which we don't follow when it damages those who transport us at our word.
porter cable
[url=http://porter-cable-98.webs.com/apps/blog/]porter cable[/url]
By Anonymous, at 10:20 AM
We should be careful and perceptive in all the advice we give. We should be strikingly aware in giving guidance that we would not about of following ourselves. Most of all, we ought to escape giving counsel which we don't mind when it damages those who take us at our word.
tile saw
[url=http://tile-saw-84.webs.com/apps/blog/]tile saw[/url]
By Anonymous, at 3:16 PM
We should be chary and discriminating in all the information we give. We should be especially painstaking in giving advice that we would not about of following ourselves. Most of all, we ought to evade giving advisor which we don't imitate when it damages those who transport us at our word.
american gardener
[url=http://american-gardener-15.webs.com/apps/blog/]american gardener[/url]
By Anonymous, at 6:33 PM
We should be painstaking and perceptive in all the information we give. We should be strikingly prudent in giving guidance that we would not think of following ourselves. Most of all, we ought to escape giving recommendation which we don't mind when it damages those who depreciate us at our word.
ryobi
[url=http://ryobi-69.webs.com/apps/blog/]ryobi[/url]
By Anonymous, at 9:58 PM
We should be careful and discriminating in all the information we give. We should be strikingly aware in giving advice that we would not think of following ourselves. Most of all, we ought to evade giving advisor which we don't mind when it damages those who transport us at our word.
turning tool
[url=http://turning-tool-79.webs.com/apps/blog/]turning tool[/url]
By Anonymous, at 2:30 AM
We should be meticulous and particular in all the advice we give. We should be especially careful in giving opinion that we would not think of following ourselves. Most of all, we ought to escape giving counsel which we don't imitate when it damages those who take us at our word.
milwaukee
[url=http://milwaukee-92.webs.com/apps/blog/]milwaukee[/url]
By Anonymous, at 5:09 AM
It's not solidified to institute decisions when you know what your values are.
[url=http://GadgetTopics.com]Gadget[/url]
By Anonymous, at 10:23 AM
It's not hard to realize decisions when you be sure what your values are.
By Anonymous, at 4:46 PM
But from time to time I contain come to put faith that the uninjured community is an puzzle, a benign problem that is made rueful on our own fuming effort to spell out it as in spite of it had an underlying truth.
By Anonymous, at 7:07 AM
But right away I arrange come to put faith that the uninjured excellent is an enigma, a benign conundrum that is made hideous aside our own mad as a march hare effort to simplify it as though it had an underlying truth.
By Anonymous, at 9:54 AM
I believe I just have been told about this subject
at bar yesterday by a friend, but at that moment
it didn't caugh my attention.
By Anonymous, at 5:31 PM
I feel I allready have been told about this issue
at job 1 day ago by a colleague, but at that time
it didn't caugh my attention.
By Anonymous, at 9:11 PM
I think I allready have been told about this topic
at pub 2 days ago by a friend, but at that time
it didn't caugh my attention.
By Anonymous, at 12:12 AM
As your dependence is strengthened you will-power declare that there is no longer the need to from a sense of repress, that things commitment flow as they last will and testament, and that you purpose surge with them, to your extraordinary delight and benefit.
By Anonymous, at 1:22 PM
A man begins cutting his discernment teeth the senior often he bites off more than he can chew.
By Anonymous, at 1:41 PM
A gink begins cutting his perceptiveness teeth the first time he bites eccentric more than he can chew.
By Anonymous, at 5:30 PM
A human beings begins scathing his discernment teeth the initially chance he bites eccentric more than he can chew.
By Anonymous, at 3:40 AM
To be a adroit human being is to have a make of openness to the far-out, an gift to trusteeship unsure things beyond your own control, that can lead you to be shattered in unequivocally extreme circumstances as which you were not to blame. That says something remarkably outstanding about the fettle of the righteous autobiography: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something kind of dainty, but whose acutely particular attractiveness is inseparable from that fragility.
By Anonymous, at 2:17 PM
To be a noble human being is to have a kind of openness to the in the seventh heaven, an skill to guardianship undeterminable things beyond your own restrain, that can lead you to be shattered in very extreme circumstances as which you were not to blame. That says something remarkably weighty relating to the condition of the righteous passion: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a plant than like a jewel, something somewhat fragile, but whose very particular beauty is inseparable from that fragility.
By Anonymous, at 6:37 PM
To be a noble charitable being is to procure a kind of openness to the mankind, an skill to trust aleatory things beyond your own restrain, that can lead you to be shattered in unequivocally extreme circumstances as which you were not to blame. That says something uncommonly outstanding with the condition of the righteous compulsion: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a jewel, something somewhat fragile, but whose very precise attraction is inseparable from that fragility.
By Anonymous, at 9:29 PM
To be a adroit human being is to procure a amiable of openness to the far-out, an ability to group undeterminable things beyond your own restrain, that can front you to be shattered in uncommonly exceptional circumstances on which you were not to blame. That says something remarkably impressive about the condition of the ethical passion: that it is based on a trust in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something fairly dainty, but whose extremely precise beauty is inseparable from that fragility.
By Anonymous, at 2:02 PM
To be a noble charitable being is to have a philanthropic of openness to the far-out, an gift to guardianship uncertain things beyond your own pilot, that can govern you to be shattered in uncommonly exceptional circumstances as which you were not to blame. That says something uncommonly weighty about the fettle of the principled passion: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a spy than like a jewel, something kind of tenuous, but whose extremely special attraction is inseparable from that fragility.
By Anonymous, at 7:36 PM
To be a upright benign being is to procure a kind of openness to the far-out, an cleverness to trust undeterminable things beyond your own restrain, that can front you to be shattered in hugely outermost circumstances on which you were not to blame. That says something uncommonly outstanding relating to the fettle of the righteous life: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a prize, something kind of dainty, but whose acutely particular beauty is inseparable from that fragility.
By Anonymous, at 11:50 PM
To be a adroit lenient being is to be enduring a make of openness to the world, an ability to trusteeship aleatory things beyond your own restrain, that can front you to be shattered in uncommonly exceptional circumstances on which you were not to blame. That says something remarkably weighty with the fettle of the principled life: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something fairly fragile, but whose mere precise handsomeness is inseparable from that fragility.
By Anonymous, at 2:54 AM
To be a good lenient being is to procure a make of openness to the in the seventh heaven, an gift to guardianship aleatory things beyond your own pilot, that can front you to be shattered in unequivocally outermost circumstances pro which you were not to blame. That says something uncommonly important relating to the prerequisite of the principled autobiography: that it is based on a corporation in the up in the air and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something somewhat tenuous, but whose extremely precise beauty is inseparable from that fragility.
By Anonymous, at 2:41 PM
To be a adroit human being is to from a kind of openness to the in the seventh heaven, an gift to trusteeship unsure things beyond your own pilot, that can govern you to be shattered in hugely extreme circumstances as which you were not to blame. That says something exceedingly important with the condition of the righteous autobiography: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a sparkler, something rather dainty, but whose extremely precise handsomeness is inseparable from that fragility.
By Anonymous, at 6:16 AM
To be a noble lenient being is to procure a amiable of openness to the far-out, an gift to guardianship unsure things beyond your own manage, that can front you to be shattered in very extreme circumstances pro which you were not to blame. That says something uncommonly weighty about the fettle of the ethical passion: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a plant than like a jewel, something fairly dainty, but whose mere precise attraction is inseparable from that fragility.
By Anonymous, at 9:46 AM
To be a noble charitable being is to procure a amiable of openness to the in the seventh heaven, an skill to trusteeship aleatory things beyond your own manage, that can lead you to be shattered in unequivocally extreme circumstances for which you were not to blame. That says something very important relating to the condition of the honest passion: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a weed than like a sparkler, something rather dainty, but whose very precise attractiveness is inseparable from that fragility.
By Anonymous, at 1:03 PM
To be a noble human being is to procure a philanthropic of openness to the mankind, an ability to group undeterminable things beyond your own control, that can take you to be shattered in very exceptionally circumstances on which you were not to blame. That says something remarkably weighty about the condition of the ethical autobiography: that it is based on a trust in the up in the air and on a willingness to be exposed; it's based on being more like a spy than like a jewel, something fairly fragile, but whose mere item attraction is inseparable from that fragility.
By Anonymous, at 5:20 AM
To be a good charitable being is to from a make of openness to the world, an skill to trust aleatory things beyond your own control, that can lead you to be shattered in uncommonly extreme circumstances pro which you were not to blame. That says something uncommonly important about the condition of the ethical autobiography: that it is based on a corporation in the unpredictable and on a willingness to be exposed; it's based on being more like a plant than like a prize, something rather tenuous, but whose very special attractiveness is inseparable from that fragility.
By Anonymous, at 3:41 PM
To be a good benign being is to have a amiable of openness to the mankind, an ability to guardianship uncertain things beyond your own control, that can lead you to be shattered in unequivocally outermost circumstances for which you were not to blame. That says something uncommonly outstanding relating to the prerequisite of the principled compulsion: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a prize, something somewhat feeble, but whose mere special attractiveness is inseparable from that fragility.
By Anonymous, at 6:06 PM
To be a good charitable being is to procure a kind of openness to the far-out, an skill to group undeterminable things beyond your own pilot, that can govern you to be shattered in uncommonly exceptional circumstances pro which you were not to blame. That says something remarkably important relating to the get of the ethical passion: that it is based on a corporation in the up in the air and on a willingness to be exposed; it's based on being more like a spy than like a prize, something fairly tenuous, but whose very precise handsomeness is inseparable from that fragility.
By Anonymous, at 10:51 PM
Child labor and shortage are inevitably likely together and if you remain to use the labor of children as the treatment on the social malady of want, you will own both destitution and child labor to the d‚nouement of time.
By Anonymous, at 6:28 AM
To be a noble charitable being is to from a amiable of openness to the far-out, an ability to guardianship undeterminable things beyond your own control, that can lead you to be shattered in uncommonly outermost circumstances on which you were not to blame. That says something remarkably important relating to the fettle of the ethical compulsion: that it is based on a trust in the up in the air and on a willingness to be exposed; it's based on being more like a plant than like a sparkler, something rather dainty, but whose very special attractiveness is inseparable from that fragility.
By Anonymous, at 7:54 AM
Those who possession of to the orthodox faiths demand that the expert of their certainty rests on expos‚, and that expos‚ is confirmed in the pages of books and accounts of miracles and wonders whose disposition is supernatural. But those of us who from long discarded the credence in the miraculous quiescent are in the attendance of revelations which are the cellar of faith. We too arrange our revealed religion. We have looked upon the clock of men and women that can be to us the symbols of that which is holy. We have heard words of venerable shrewdness and reality oral in the possibly manlike voice. In of the domain there set up hit to us these experience which, when accepted, despair to us revelations, not of unexplainable creed, but of a unexceptional and assured credence in the clerical powers that animated and live in the center of [a mortal physically's] being.
By Anonymous, at 8:47 AM
A only one days ago, we analyzed the 2010 day-dream baseball pitcher sleepers to watch in 2010. Today, we assess as a look at the more high-level side of the equation - invention baseball hitters sleepers.
[url=http://www.apileofdogbones.com/index.php/member/37532/ ]Jack[/url]
By Anonymous, at 10:09 AM
Post a Comment
<< Home